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Selasa, 18 Oktober 2011

Koteka



Koteka actually not a Pubic cover clothing that is identified with perhaps panties by Wikipedia The Free Encyclopedia-Indonesian but koteka is clothing itself for the indigenous people of Central mountains Papua.Koteka made ​​from plants whose fruits are somewhat similar to a cucumber. But where in the take rather long if it is old. Where's the fruit skin has hardened. if you want to take pictures together then we have to pay with a high enough up to hundreds of thousands

ANGKLUNG

According to Dr.Groneman, angklung had already been a favorite musical instrument of the entire archipelago even before the Hindu era. According to Yaap Kunst in "Music in Java", next to West Java angklung is also mentioned to exist in South Sumatra and Kalimantan. Lampung, East Java and Central Java are also familiar with the instrument.[1]

In the Hindu period and the time of the Kingdom of Sunda, the angklung played an important role in ceremonies. The angklung was played to honor Dewi Sri, the goddess of fertility, so she would bless their land and lives.[2] The angklung also signaled the time for prayers, and was said to have been played since the 7th century in Kingdom of Sunda. In the Kingdom of Sunda, it provided martial music during the Battle of Bubat, as told in the Kidung Sunda.[3]

The oldest surviving angklung is 400 years old Angklung Gubrag. It was made in the 17th century in Jasinga, Bogor. Other antique angklung are stored in the Sri Baduga Museum, Bandung.[3] The oldest angklung tradition is called "Angklung Buhun" (Sundanese: "Ancient Angklung") from Lebak Regency, Banten [4] Angklung buhun is an ancient type of angklung played by Baduy people of inland Banten province during Seren Taun harvest ceremony.

In 1938, Daeng Soetigna, from Bandung, created an angklung that is based on the diatonic scale instead of the traditional pélog or sléndro scales. Since then, the angklung has returned to popularity and is used for education and entertainment, and may even accompany western instruments in an orchestra. One of the first performances of angklung in an orchestra was in 1955 during the Bandung Conference. In 1966 Udjo Ngalagena, a student of Daeng Soetigna, opened his "Saung Angklung" (House of Angklung) as a centre for its preservation and development.[3]

UNESCO designated the angklung a Masterpiece of Oral and Intangible Heritage of Humanity on November 18, 2010.[5]

[edit] Balinese Gamelan Angklung

In Bali, an ensemble of angklung is called gamelan angklung (anklung). While the ensemble gets its name from the bamboo shakers, these days most compositions for Gamelan Angklung do not use them. An ensemble of mostly bronze metallophones is used instead, generally with about 20 musicians.

While the instrumentation of gamelan angklung is similar to gamelan gong kebyar, it has several critical differences. First, the instruments are tuned to a 5-tone slendro scale, though actually most ensembles use a four-tone mode of the five-tone scale played on instruments with four keys. An exception is the five-tone angklung from the north of Bali. But even in four-tone angklung groups, the flute players will occasionally touch on the fifth implied tone. Secondly, whereas many of the instruments in gong kebyar span multiple octaves of its pentatonic scale, mosts gamelan angklung instruments only contain one octave, although some five-tone ensembles have roughly an octave and a half. The instruments are considerably smaller than those of the gong kebyar.

Gamelan angklung is often heard in Balinese temples, where it supplies musical accompaniment to temple anniversaries (odalan). It is also characteristic of rituals related to death, and therefore connected in Balinese culture to the invisible spiritual realm and transitions from life to death and beyond. Because of its portability, gamelan angklung may be carried in processions while a funeral bier is carried from temporary burial in a cemetery to the cremation site. The musicians also often play music to accompany the cremation ceremony. Thus many Balinese listeners associate angklung music with strong emotions evoking a combination of sacred sweetness and sadness.

The structure of the music is similar to gong kebyar, although employing a four tone scale. Jublag and jegog carry the basic melody, which is elaborated by gangsa, reyong, ceng-ceng, drum, and flute. A medium sized gong, called kempur, is generally used to punctuate a piece's major sections.

Most older compositions do not employ gong kebyar's more ostentatious virtuosity and showmanship. Recently many Balinese composers have created kebyar-style works for gamelan angklung or have rearranged kebyar melodies to fit the angklung's more restricted four tone scale. These new pieces often feature dance, so the gamelan angklung is augmented with more gongs and heavier gongs. Additionally, some modern composers have created experimental instrumental pieces for the gamelan angklung.

[edit] Outside Indonesia

The angklung was first invented in West Java, Indonesia; not in Malaysia or The Philippines, as some people may think. In the early 20th century during the time of Dutch East Indies, the angklung was adopted in Thailand, where it is called angkalung (อังกะลุง). It was recorded that angklung was brought to Siam in 1908 by Luang Pradit Pairoh, royal musician in the entourage of HRH Field Marshal Prince Bhanurangsi Savangwongse of Siam, who paid a royal visit to Java that year (27 years after the first state visit of his elder brother, King Chulalongkorn to Java in 1871.) The Thai angklung are typically tuned in the Thai tuning system of seven equidistant steps per octave, and each angklung has three bamboo tubes tuned in three separate octaves rather than two, as is typical in Indonesia.

In 2008, there was a grand celebration in the Thai traditional music circle, to mark the 100th anniversary of the introduction of angklung to Thailand. Both the Thai and Indonesian governments supported to celebration.

Angklung has also been adopted by its Austronesian-speaking neighbors, in particular by Malaysia and the Philippines, where they are played as part of bamboo xylophone orchestras. Formally introduced into Malaysia sometime after the end of the Confrontation, angklung found immediate popularity.[6] They are generally played using a pentatonic scale similar to the Indonesian slendro, although in the Philippines, sets also come in the diatonic and minor scales used to perform various Spanish-influenced folk music in addition to native songs in pentatonic.

At least one Sundanese angklung buncis ensemble exists in the United States. Angklung Buncis Sukahejo is an ensemble at The Evergreen State College, and includes eighteen double rattles (nine tuned pairs) and four dog-dog drums.

Many angklung videos are available on youtube. People have even started to play pop songs on them, which just goes to show how quickly this generation is going

http://en.wikipedia.org/wiki/Angklung

Angguk

Jatilan Turonggo Mudo

Senin, 27 Juni 2011

History of Javanese Gamelan

Gamelan is a set of instruments with pentatonic melodies, which consists of: Kendang, Bonang, Bonang successor, demung, Saron, Peking (Gamelan), Kenong & Kethuk, Slenthem, Gender, Gong, Gambang, fiddle,, zither, flute.
The main components of gamelan music instruments are: bamboo, metal, and wood.
Each instrument has its own function in gamelan music
Gamelan word itself comes from the Javanese "gamel" which means hitting / beating, followed by the suffix "an" to make it as a noun.
While the term gamelan has a meaning as a unity of musical instruments being played together.
There is no clarity about the history of the creation of this instrument.
However, the gamelan is estimated at the time of culture was born out of Hinduism - Buddhism dominated Indonesia.Although there are differences in its development with the music of India, still there are some features that are not lost, one of which is a way of "singing" the song. Commonly referred to as the male singer and female singer wiraswara called waranggana or sinden.
According to Javanese mythology, the gamelan was created by Sang Hyang Guru in Saka Era.
He is the god who controlled the whole land of Java, with a palace on the mountain Mahendra in Medangkamulan (now Lawu).
Gamelan musical instruments which first created the "gong", which is used to summon the gods.
After that, to convey a special message, Sang Hyang Guru re-create some of the other equipment such as two gongs, until it forms a set of gamelan.
At the time of Majapahit, gamelan music instruments have developed very well until it reaches the shape it is today and spread in some regions such as Bali, and Sunda (West Java).
The first authentic evidence regarding the existence gamelanditemukan at Borobudur Temple, Magelang, Central Java, which stood since the 8th century.
In his reliefs seen some equipment such as bamboo flutes, bells, drums in various sizes, harp, stringed musical instrument that is swiped and picked, including a little picture of the element of metal musical instruments. Subsequent developments, gamelan used to accompany wayang performance and dance. Until finally stood up as the music itself and equipped with sound sinden.
Gamelan is developing in Central Java, slightly different from Balinese gamelan ataupunGamelan Sunda.
Javanese gamelan has a softer tone when compared denganGamelan Bali's lively and Sundanese gamelan and a lilting flute-dominated sound.According to some studies, the difference is the result of the disclosure terhadappandangan life "Javanese people" in general.
The view in question is: as the Javanese people always have to "maintain physical life and spiritual harmony, and harmony in speaking and acting".
Therefore, the "Java" always avoid the expression of explosive and always trying to create tolerance. The most obvious manifestation in gamelan music is the pull string fiddle that is, balanced blend of sounds kenong, saron drums and xylophone and gong sounds at every closing cadence.
Tuning and making gamelan orchestra is a very complex process.Gamelan tuning using four ways, namely "slendro", "pelog", "gamelan" (special area of
​​Sunda, or West Java), and "madenda" (also known as diatonic), the same as the original minor scale that is widely used in Europe.
• Slendro has 5 tones per octave, namely: 1 2 3 5 6 [C-D E + GA] with a small interval difference.
• Pelog has 7 tones per octave, namely: 1 2 3 4 5 6 7 [C + D E-F # G # AB] with a large interval difference.
Gamelan musical compositions created by some rules, which consist of several rounds and pathet, limited by a gong and the melodies were created in a unit consisting of four tones.

source
  • wikipedia.org
  • yogyes.com
  • supriantoeko.ngeblogs.com
  • photobucket.com
  • ngeteh.files.wordpress.com
  • wacananusantara.org

Minggu, 26 Juni 2011

Borobudur Tempel Indonesia


The history of Borobudur Temple

Borobudur was built around the year 800 AD or the 9th century.Borobudur was built by the adherents of Mahayana Buddhism during the reign of Dynasty dynasty. This temple was built in the heyday dynasty dynasty. The founder of the Borobudur Temple, King Samaratungga originating from or dynasty dynasty dynasty.The possibility of this temple was built around 824 AD and was completed around the year 900 AD during the reign of Queen Pramudawardhani who is the daughter of Samaratungga. While the architects who contributed to build this temple according to the story of hereditary named Gunadharma.

Borobudur own words based on the first written evidence which was written by Sir Thomas Stamford Raffles, Governor General of the United Kingdom in Java, which gives the name of this temple.There is no written evidence that the older name in this temple of Borobudur. Only one of the oldest documents that show the existence of this temple is Nagarakretagama book, written by mpu Prapanca in 1365. In the book is written that this temple was used as a place of meditation adherents Buddha.Arti Borobudur name of "monastery in the hills", which comes from the word "coal" (temple or monastery) and "beduhur" (hills or high places) in Sanskrit. Therefore, in accordance with the meaning of the name Borobudur, then this place long ago used as a place of Buddhist worship.
This temple for centuries are no longer used. Then because of volcanic eruptions, most of the buildings covered with volcanic soil Borobudur. In addition, the building is also covered with various trees and shrubs for centuries. Then the building of this temple began in the days of forgotten Islam arrived in Indonesia around the 15th century.
In 1814 when the British occupied Indonesia, Sir Thomas Stamford Raffles heard of the discovery of huge archaeological objects in the village of Magelang Bumisegoro. Because of the great interest the history of Java, then immediately ordered Raffles HCCornelius, a Dutch engineer, to investigate the location of the discovery which was a hill covered with shrubs.

Cornelius assisted by about 200 men cut trees and remove shrubs that covered the giant building. Because the building considering the already fragile and could collapse, then report to the Raffles Cornelius invention includes several images. Since that discovery, Raffles was awarded as the man who started the restoration of Borobudur and the attention of the world. In 1835, the entire area of ​​the temple has been unearthed. The temple is kept restored in the Dutch colonial period.

After Indonesia gained its independence, in 1956, the Indonesian government requested the assistance of UNESCO to examine the damage to Borobudur. Then in 1963, out of the official Indonesian government's decision to conduct the restoration of Borobudur temple with the help of UNESCO. However, this restoration was only really started on August 10, 1973. The process of restoration was recently completed in 1984. Since 1991, Borobudur designated as World Heritage or World Heritage Site by UNESCO.

Borobudur Tempel

Borobudur temple is located in Magelang, Central Java, about 40 km from Yogyakarta. Borobudur has 10 levels consisting of 6 levels of a square, level 3 circular and a main stupa as a peak. At every level there are several stupas. Altogether there are 72 stupas in addition to the main stupa. In every stupa there is a statue of Buddha. Ten levels of Buddhist philosophy are the ten Bodhisattva levels that must be traversed to reach the perfection of the Buddha in nirvana. This perfection symbolized by the main stupa at the top level. Borobudur structure when viewed from above form a mandala depicting the structure of Buddhist cosmology and the human way of thinking.

On the fourth side of the temple there is a gate and ladder to the level above it like a pyramid. This illustrates the Buddhist philosophy that all life came from rocks. Stone later became the sand, then into plants, then into the insect, then a wild animal, and pets, and finally became a man. This process is known as reincarnation. The last process is to be the soul and finally into nirvana. Each stage of enlightenment in the process is based on the Buddhist philosophy of life depicted in reliefs and statues in the temple of Borobudur.

This huge building just a giant pile of stone blocks which have a total height of 42 meters. Each stone spliced ​​without using cement or adhesive. These stones are only connected by patterns and stacked. The base of Borobudur temple is about 118 m on each side. The stones used approximately 55,000 cubic meters. All the stones were taken from the river around the Borobudur Temple.These stones are cut and then transported and connected with a pattern like a lego game. All without using glue or cement.

Meanwhile, relief began to be made after the stones are stacked and jointed finish. There are reliefs on temple walls. Borobudur has 2670 different relief. Relief is read clockwise. This relief illustrates a story that I read it starts and ends at the gate to the east. This suggests that the main entrance of the Borobudur temple facing the east like most other Buddhist temples.

Suorce
http://id.wikipedia.org/wiki/Borobudur